Wait until it starts feeling like revelation deja vu.
Among them are Hymenaeus and Philetus, who have swerved from the truth, saying resurrection has already occurred. They are upsetting the faith of some.
- 2 Tim 2:17-18
Wait until it starts feeling like revelation deja vu.
Among them are Hymenaeus and Philetus, who have swerved from the truth, saying resurrection has already occurred. They are upsetting the faith of some.
I’m a seasoned dev and I was at a launch event when an edge case failure reared its head.
In less than a half an hour after pulling out my laptop to fix it myself, I’d used Cursor + Claude 3.5 Sonnet to:
I never typed a single line of code and never left the chat box.
My job is increasingly becoming Henry Ford drawing the ‘X’ and not sitting on the assembly line, and I’m all for it.
And this would only have been possible in just the last few months.
We’re already well past the scaffolding stage. That’s old news.
Developing has never been easier or more plain old fun, and it’s getting better literally by the week.
Edit: I agree about junior devs not blindly trusting them though. They don’t yet know where to draw the X.
Actually, they are hiding the full CoT sequence outside of the demos.
What you are seeing there is a summary, but because the actual process is hidden it’s not possible to see what actually transpired.
People are very not happy about this aspect of the situation.
It also means that model context (which in research has been shown to be much more influential than previously thought) is now in part hidden with exclusive access and control by OAI.
There’s a lot of things to be focused on in that image, and “hur dur the stochastic model can’t count letters in this cherry picked example” is the least among them.
I was thinking the same thing!!
It’s like at this point Trump is watching the show to take notes and stage direction.
Yep:
https://openai.com/index/learning-to-reason-with-llms/
First interactive section. Make sure to click “show chain of thought.”
The cipher one is particularly interesting, as it’s intentionally difficult for the model.
The tokenizer is famously bad at two letter counts, which is why previous models can’t count the number of rs in strawberry.
So the cipher depends on two letter pairs, and you can see how it screws up the tokenization around the xx at the end of the last word, and gradually corrects course.
Will help clarify how it’s going about solving something like the example I posted earlier behind the scenes.
You should really look at the full CoT traces on the demos.
I think you think you know more than you actually know.
I’d recommend everyone saying “it can’t understand anything and can’t think” to look at this example:
https://x.com/flowersslop/status/1834349905692824017
Try to solve it after seeing only the first image before you open the second and see o1’s response.
Let me know if you got it before seeing the actual answer.
The pause was long enough she was able to say all the things in it mentally.
They got off to a great start with the PS5, but as their lead grew over their only real direct competitor, they became a good example of the problems with monopolies all over again.
This is straight up back to PS3 launch all over again, as if they learned nothing.
Right on the tail end of a horribly mismanaged PSVR 2 launch.
We still barely have any current gen only games, and a $700 price point is insane for such a small library to actually make use of it.
Meanwhile, here’s an excerpt of a response from Claude Opus on me tasking it to evaluate intertextuality between the Gospel of Matthew and Thomas from the perspective of entropy reduction with redactional efforts due to human difficulty at randomness (this doesn’t exist in scholarship outside of a single Reddit comment I made years ago in /r/AcademicBiblical lacking specific details) on page 300 of a chat about completely different topics:
Yeah, sure, humans would be so much better at this level of analysis within around 30 seconds. (It’s also worth noting that Claude 3 Opus doesn’t have the full context of the Gospel of Thomas accessible to it, so it needs to try to reason through entropic differences primarily based on records relating to intertextual overlaps that have been widely discussed in consensus literature and are thus accessible).
This is pretty much every study right now as things accelerate. Even just six months can be a dramatic difference in capabilities.
For example, Meta’s 3-405B has one of the leading situational awarenesses of current models, but isn’t present at all to the same degree in 2-70B or even 3-70B.
Self destructive addiction even happens to corporations.
The DLC is really the right balance for FromSoft.
The zones in the base game are slightly too big.
In the DLC, it’s still open world and extremely flexible in how you explore it, but there’s less wasted space.
It’s very tightly knit and the pacing is better as a result.
It’s like Elden Ring was watching masters of their craft cut their teeth on something new, and then the DLC was them applying everything they learned in that process.
Can’t wait for their next game in that same vein (especially not held back by last gen consoles).
Your interpretation of copyright law would be helped by reading this piece from an EFF lawyer who has actually litigated copyright cases in the past:
https://www.eff.org/deeplinks/2023/04/how-we-think-about-copyright-and-ai-art-0
Part of the problem with this approach is that prediction engines are predicted on the idea that there’s more of a thing to predict.
So unless they really, really go out of their way with modeling the records to account for this, they’ll have a system very strongly biased towards predicting more criminal behavior for everyone fed into it.
I hate that the Smithscript weapons can’t be buffed.
Especially for the daggers.
Wanted to pew pew little bolts of lightning buffed daggers doing an additional 200+ damage per hit. 😢
No historical record that the Exodus of the Jewish people from Egypt even exists. In fact, there’s no record of these Hebrew slaves, period.
As I said in my earlier comment, this narrative was probably appropriated from the forced relocation of the sea peoples into the southern Levant. The Egyptians do have extensive records of conflict with them, who they note in that conflict were without foreskins (as opposed to the partial circumcision more common at the time), and there’s an emerging picture of Aegean cohabitation with the Israelites in the early Iron Age along with Anatolian trade with an area where the Denyen were talking about their founding leader Mopsus.
Here’s the source for the Noah’s Ark as originally a famine narrative: https://scholar.harvard.edu/dershowitz/publications/man-land-unearthing-original-noah
You’re welcome to find the material as you like, but I’m telling you that there’s a lot more value to careful analysis of it within it’s broader context than you (and many others) seem to think. Whether you find that stance condescending or not.
Actually, the book of Job is nearly verbatim a combination of the opening of the Canaanite A Tale of Aqhat where Anat petitions El to kill the son of Danel as the lead in to a near copy of the dialogue on suffering of the Babylonian Theodicy. With what appears a sloppy edit to make it monotheistic later on, changing Anat from being a different god to simply ‘adversary’ and spawning fanfiction for millennia.
Understanding the context helps a lot in meaningful analysis.
Without the context, yeah, a lot can go over your head and it just seem pointless.
Edit: And Noah’s ark was likely originally a famine story before being turned into an adaptation of the Babylonian flood mythos.
Edit 2: And the eating of the fruit by the first two people was probably adapted from the Phonecian creation myth around the first man and woman with the woman discovering the technology of eating fruit from the trees.
There’s actually a lot of interesting stuff in the text when you learn how to spot it between the lines of the revisionism. Both OT and NT.
The problem is you basically only have two camps.
One, that thinks the text as it exists today represents an unadulterated divine transmission.
And the other, that thinks anything to do with it is worthless nonsense.
So there’s very few people actually looking at it in between those two extremes, with most engaged with the material clustering around the former, or at very least with an anchoring and survivorship bias around the former cluster.
We’re left with audiences for the text that on both sides would be incredulous at the idea that, say, the Exodus narrative was in part an appropriation of the LBA/Early Iron Age sea peoples history when they were forcibly relocated into cohabitation with the Israelites, or say, that Jesus was taking about evolution with the sower parable.
Even though both those things have very compelling cases that can be made given emerging available evidence, the discussion is all about the acceptance or wholesale rejection of canon with little to no discussion of what actually exists in the absence of the BS.
It’s most disappointing for the latter group though. While I kind of get the way the trauma of proselytizing and indoctrination turns minds off to anything connected with the material, it’s very frustrating that what should be the healthy opposition cedes so many claims of authenticity to the faithfully blind.
Base model =/= Corpo fine tune